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Join us in Washington, DC to make a powerful statement about the value of human life November 23rd, 2015
Join us for the 2015 Life Chain, a peaceful, prayerful public witness of pro-life Americans standing in honor of 58 million lives lost to abortion.
WHEN: Sunday, December 6, 2015, 1:30 – 3 PM.
WHERE: Roughly 231 Michigan Ave NE, Washington, DC 20017 (near the Dominican House of Studies). We will be standing on the south sidewalk of Michigan Ave between the Dominican House of Studies and Trinity University’s Notre Dame Chapel.
Signs will be available, but please feel free to bring your own. Be mindful that this is a family-friendly event and your signs should be appropriate for all audiences.
For questions, please call 202-854-8763.
Church Organizations Host Conference on Land Grab and Just Governance in Africa November 23rd, 2015
Land of Gassol community that have been allocated to Dominion Farms in Nigeria. Photo Courtesy of Center for Environmental Education and Development (CEED)
Land grabbing and just governance discussed in a unique pan-African conference from November 22-28, ahead of Pope’s visit to Africa.
Land grabbing is a serious problem across Africa, requiring urgent attention since it threatens livelihoods and food security. It has already dislocated hundreds of thousands of people from their lands, deprived them of natural resources, and threatened their livelihoods.
Land grabbing and just governance, issues that constitute a significant threat to food sovereignty, will be discussed at the conference “Land Grab and Just governance in Africa”, from November 22-28 in Nairobi, Kenya, and organized by SECAM (Symposium of Episcopal Conferences of Africa and Madagascar) with the collaboration of AEFJN (Africa Europe Faith and Justice Network), AFJN (Africa Faith & Justice Network) and CIDSE (network of Catholic development agencies). The event will gather about 150 participants from the African continent and beyond, including many people directly involved in land grabbing struggles.
Land grabbing is most often described as the acquisition of large areas of land in developing countries by international firms, governments, or individuals. In recent years land grabs have increased following the worldwide spike in food prices in 2008, prompting investors to look toward the Global South, particularly Africa, for potential land investment to produce food and biofuel for export and international markets. Large tracts of land are also being acquired for speculative purposes, known as “land banking”, where the buyer holds the land and sells it later.
Among the cases that will be presented during the conference is the one involving the Italian project Senhuile SA, which has leased 20.000 hectares of land in the Ndiaël Reserve in Senegal, land used for decades by residents of some 40 villages in the area. This resulted in an ongoing conflict with the villagers, who want the project stopped. The case of farmers in Nigeria’s Taraba State and in Kenya, who are being forced off lands that they have farmed for generations to make way for US company Dominion Farms to establish a rice plantation, will also be a subject of discussion. Cases involving Bollore land deal in Cote d’Ivoire, Cameroon, Liberia as well as in Sierra Leone and cases from Mozambique, the Democratic Republic of the Congo and Mali will also be showcased.
This conference takes place ahead of Pope Francis’ visit to Kenya, Uganda and Central African Republic. The Pope has previously voiced great concern about the issue of land grabbing. In a speech delivered at the UN Food and Agriculture Organization in Rome in June 2015, Pope Francis warned against the “monopolizing of lands of cultivation by trans-national enterprises and states, which not only deprives farmers of an essential good, but which directly affects the sovereignty of countries”. The Holy Father also pointed out that: “There are already many regions in which the foods produced go to foreign countries and the local population is doubly impoverished, because it does not have food or land”.
Further guidance and indications in relation to the dangers of land grabbing were expressed in the Pope’s Encyclical letter Laudato Si’, in which he denounces an exploitative approach towards land while recalling: “For them (indigenous communities), land is not a commodity, but rather a gift from God and from their ancestors who rest there, a sacred space with which they need to interact if they are to maintain their identity and values. When they remain on their land, they themselves care for it best. Nevertheless, in various parts of the world, pressure is being put on them to abandon their homelands to make room for [industrial] agricultural or mining projects which are undertaken without regard for the degradation of nature and culture.” (146). In support of Laudato Si and ahead of the climate conference COP 21 in Paris, the bishops’ conferences across the world signed on the 22nd of October an appeal which called for COP 21 “to ensure people’s access to water and to land for climate resilient and sustainable food systems, which give priority to people driven solutions rather than profits.”
The conference aims at developing strategies to support and strengthen local communities in their struggles to stop this menace and to build resilience.
–SECAM (based in Accra), the Symposium of Episcopal Conferences of Africa and Madagascar, is an association of all the Catholic Bishops Conferences of Africa and its islands. Since its establishment in 1969, SECAM has shown concern for issues pertaining to human development. For this reason SECAM set up a Department of Justice, Peace, and Development in its Secretariat in Accra, Ghana. SECAM brings all the dioceses in all countries on the continent. SECAM represents almost 20% of the total population of Africa who are Catholics.
–AEFJN (based in Brussels), Africa Europe Faith & Justice network, is a sister organization of AFJN founded on the same core values and ethos by European based religious congregations. However, the AEFJN is founded in 1988 to promote more equitable economic relations between Europe and Africa through its advocacy at the EU and currently has more than 43 religious congregations in its membership. AEFJN recently completed case studies on land grabs and “extractivism” in Senegal and Madagascar respectively
–AFJN (based in Washington), the Africa Faith and Justice Network, began in 1983 as a response to what Catholic missionary congregations witnessed on the ground in Africa. AFJN was formed to promote more responsible and just relations between the United States and the countries of Africa, and to fight against policies detrimental to Africa. AFJN has 34 organizational members. From its offices in Washington D.C., AFJN continues its advocacy work with congressional lawmakers and with U.S. administrative agencies.
– CIDSE (based in Brussels) is an international alliance of Catholic development agencies working together for global justice. Our 17 member organizations from Europe and North America come together under the umbrella of CIDSE to fight poverty and inequality. We challenge governments, business, churches, and international bodies to adopt policies and behavior that promote human rights, social justice and sustainable development. Find more information about CIDSE’s work on just food here.
Mark this Advent With Saint Eugène De Mazenod November 18th, 2015
Missionary Oblates JPIC is pleased to offer resources for the 2015 Advent season for you to adapt and use in your congregations, communities and personal prayer time. The Advent packet includes themes for the four weeks of Advent with related scripture, quotes from Saint Eugène De Mazenod, reflections and action. Please feel free to share this resource. Download the resource here.
Catholic Organizations Respond to Bishops’ Climate Appeal with Month of Climate Action November 3rd, 2015
The 230 member organizations of the Global Catholic Climate Movement (GCCM) have launched the “Month of Climate Action” campaign, calling for an unprecedented Catholic mobilization to conclude with the Global Climate March on November 29. By starting this campaign, the GCCM and its 200,000 supporters are actively responding to the just-released Appeal to COP21 Negotiating Parties addressed from the bishops to world leaders who will gather on November 30 for the Paris Climate Summit (COP21).
The GCCM organizations released a statement, “A Call for a Month of Climate Action: the Faithful Respond to the Bishops’ COP21 Appeal”, which declares: “We offer gratitude and support to the bishops of the world—most especially the Bishop of Rome—who have endorsed the just-released Appeal to COP21 Negotiating Parties. It is a witness to the crises we face that so many Successors to the Apostles have joined together to confront the human causes and consequences of climate change.”
“In announcing its Month of Climate Action, GCCM seeks to support the Church and her bishops in three ways: the Catholic Climate Petition, organizing Catholics for the November 29th Global Climate March, and the #Pray4COP21 Prayer Chain,” reads the statement.
The Catholic Climate Petition already has over 200,000 signatures, which are being carried symbolically by Yeb Saño, former climate negotiator for the Philippines, from Rome to Paris through his People’s Pilgrimage. The petition signatures will be delivered to representatives of the French government (who preside the COP21) and of the United Nations on November 28, in an interfaith event in Paris.
The Month of Climate Action will work like a virtual pilgrimage, paralleling the fasts and People’s Pilgrimages that have been occurring around the world with those advocating for climate action and justice. Participants will begin on November 1st, the Solemnity of All Saints, remembering St. Francis of Assisi, the Patron Saint of Ecology, and all saints who have worked for justice and systemic change. Online resources will help participants advance from one step to the next on the journey in the campaign website: www.CatholicClimateMovement.global/Month-Climate-Action.
The last stop of this virtual pilgrimage will be the Global Climate March on Sunday, November 29th, when over one million people will convene in over 3,000 cities to ask world leaders for action on climate justice. In Paris, upwards of 400,000 people will be marching in solidarity with those who most feel the effects of climate change.
“Our Catholic faith is the basis for our work protecting all peoples and all life”, said Tomás Insua, Global Coordinator of GCCM. “We believe, as Pope Francis has said, that climate change is a moral issue, and we want to stress our interconnectedness with all people, all of creation, all of God’s earthly blessings. We hope that hundreds of thousands of Catholics will join us for this historic Month of Climate Action.”
40 Days For Life Concludes With Candlelight Vigil on Sunday, November 1 October 26th, 2015
A second Candlelight Vigil to mark the close of the 40 Days For Life campaign will take place in Washington, DC on November 1. 40 Days For Life is a nation wide initiative focused on renewing the Church’s commitment to the sanctity of all human life and protection of unborn babies. This year’s Candlelight Vigil coincides with All Saints’ Day. Details on the local Washington, DC event follow.
On-site Candlelight Vigil
Sunday, November 1, 7:00 P.M.
(candles with holders, provided)
- Where: 1225 4th Street, N.E., Corner of Florida Avenue, Washington, DC
- Metro Stop: Red Line, NoMa Gallaudet Station (Walk three blocks east to the site)
- When: Sunday, November 1st, 7:00 PM
For additional information, please contact:
Diane Conocchioli, Coordinator, 40 Days for Life, Washington, DC
at 4lifewdc@comcast.net or visit https://40daysforlife.com/local-campaigns/washington/
Our Facebook link is: https://www.facebook.com/events/1703099089923485/
