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No More Hiroshima. No More Nagasaki August 5th, 2020
By Fr. Brad Rozairo OMI
This August will mark the 75th anniversary of the atomic bombings of Hiroshima and Nagasaki. In this 75th year after the bombing, these two cities have established the Nuclear-Free World Foundation, a body to support people and groups around the globe striving for the abolition of nuclear weapons. Let us hope and pray that this year will be a turning point for opening a path for a world without nuclear weapons.
Nuclear Weapons Facilities are Troublingly Insecure April 13th, 2015
Carl Kabat, OMI, one of the Ploughshares Eight, is featured in a New Yorker article on the faith-based protests against nuclear weapons that started in the 1980’s. Recent anti-nuclear weapons protests have pointed out the vulnerability of high security US nuclear facilities.
“The Y-12 National Security Complex sits in a narrow valley, surrounded by wooded hills, in the city of Oak Ridge, Tennessee. Y-12 and Oak Ridge were built secretly, within about two years, as part of the Manhattan Project, and their existence wasn’t publicly acknowledged until the end of the Second World War. … [S]ince the early nineteen-eighties a small group of peace activists, devout supporters of the Plowshares movement, have been trying to break into nuclear-weapons sites throughout the United States. They’ve almost always succeeded. Plowshares actions have not only revealed serious vulnerabilities in the security of America’s nuclear enterprise; they’ve also shed light on the inherent risks faced by every nation that possesses weapons of mass destruction. Having these weapons creates endless opportunities for theft or misuse. At the moment, the probability of terrorists staging a successful nuclear attack may be low, but the consequences would be unimaginably high. And, as Plowshares activists have demonstrated again and again, improbable things happen all the time.”
Read this fascinating and troubling article recently published in the New Yorker magazine: “Break-In at Y-12: How a handful of pacifists and nuns exposed the vulnerability of America’s nuclear-weapons sites”.
Our thanks go to Jane Stoever of PeaceWorks, Kansas City for this article on the anti-nuclear protest action by Oblate Father Carl Kabat on July 4th.
Carl Kabat, 80, a priest in the Order of Mary Immaculate, spray-painted the National Security Campus entry sign at 10 a.m. July 4. This is Carl’s fourth consecutive “interdependence action” in July at the so-called campus, the new home for the Kansas City Plant (in Kansas City, Mo.), where the National Nuclear Security Administration this year will begin making and procuring non-nuclear parts for nuclear weapons. In a phone call to friends at 10:03 a.m., Carl said, “This damned plant has got to be closed somehow, some way.” He chose red paint to signify blood, he said, and after painting was sitting alone by the huge sign, awaiting arrest.
The new $687 million facility replaces the Kansas City Plant at Bannister Federal Complex, also in Kansas City, Mo., where the federal government has documented about 900 toxins–the legacy from radioactive and other substances used at the old plant. The Kansas City Plant makes parts such as wiring, fuses, guidance systems, security devices, and the trigger for nuclear weapons.
It is expected that Carl will spend the weekend in the Kansas City, Mo., Police Department’s holding cell; will come before a judge via TV court on Monday, July 7; will be freed; and will be told to return to Kansas City for a hearing, where he’ll speak truth to power.
About noon on July 4, lawyer Henry Stoever took pictures of Carl’s handiwork, but by 6 p.m., when Jane Stoever went for more pictures, the sign was under cover. Both Stoevers were warned to leave or be charged with trespass.
In a statement Carl prepared before an earlier July 4 resistance action, Carl said, “One of our Minuteman III’s could kill approximately three million of our sisters and brothers. … We have perfected the ‘art’ of killing and burning. … Four Minuteman III’s could kill 12 million of our sisters and brothers. … The opinion of the International Court in 1995 states that nuclear weapons are a Crime Against Humanity!”
In 1980, Kabat became one of the first Plowshares, following Isaiah’s mandate to “beat swords into plowshares.” He has spent about 17 years in prison for resisting nuclear weapons. In his short phone call this July 4, Carl signed off, “God bless! Peace on you!”
‘Ten days for Peace’ – August 6 – 15, 2013 August 11th, 2013
We would like to share the following, which was sent to the US JPIC Office by Fr. Bradly Rozairo, OMI:
Inspired by the peace message delivered by Blessed John Paul II in Hiroshima in 1981, the Church in Japan has designated 10 days between Hiroshima memorial day (Aug. 6) to the memorial day of the end of WWII which is 15th August as a special period of prayer for peace. This period also includes the memorial day of Nagasaki (Aug. 9).
‘Ten days for Peace’ gives an opportunity to Christians to organize various peace programs. People from different parts of Japan and also from abroad come together not only to remember and pray for the war dead, but also to listen to the war experiences of the survivors of Hiroshima and Nagasaki.
This week I was in Hiroshima to attend some of the peace events. At the Peace Memorial Church in Hiroshima, a well organized Mass for Peace, was celebrated by Bishop Maeda of Hiroshima. The distinguished guests were the Nuncio of Japan Archbishop Joseph Chennoth and Cardinal Turkson who heads the Pontifical Council for Justice & Peace. The Eucharistic celebration was well attended by the Bishops, priests, nuns, Catholics and Christians of different denominations.
At the Peace Memorial Park, it was interesting to talk and listen to some children and adults, who braved the heat to sing, talk, dance and pray for peace. Just to be in the crowd and allow oneself to be bathed in that whole atmosphere in itself is an experience. The smell of incense, the sound of the gong and the offering of flowers make you think of the unforgettable past, remembered here the present while praying for a better future.
Oblates Join Anti-Nuclear Protest in Kansas City July 15th, 2013
Oblate Superior William Antone, OMI joined Carl Kabat, OMI last Saturday in at an anti-nuclear weapons protest in Kansas City. They were among two dozen protestors who were arrested at the PeaceWorks rally at the Honeywell Plant. The plant is managed and operated by Honeywell Federal Manufacturing & Technologies, which produces 85 percent of the nonnuclear material used in the United States nuclear bomb arsenal.
Those arrested had crossed onto Honeywell property. Roughly 60 people were present, with quite a few young people from Catholic Worker communities.
The Catholic Worker Community has posted photos of the protest on Flickr. View them here…
Peace & Life Connections for May 31, 2013 May 31st, 2013We reproduce the Consistent Life “Peace & Life Connections” weekly newsletter on this website. If you are interested in more information, or in subscribing to the e-newsletter directly, please visit www.consistent-life.org/ Please note that we do not edit the content of this publication.
Aimee Murphy of Life Matters Journal, a member of the CL Advisory Board, has initiated a regional CLE conference in the Philadelphia area: “Life/Peace/Justice: A Conference on Life Issues.” It will be held March 29, 2014 at Villanova University. It’s for all ages with a large university student component. Several CL Board members have been involved with the planning.
To keep costs low, sponsoring groups are contributing funds. Gold Sponsorship costs $1000. We’re trying to raise special funds above normal donations to cover all or part of that cost. Funds donated here go directly towards the conference, and are credited towards our sponsorship. We greatly appreciate your support for this important effort.
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Legislation to Protect U.S. Taxpayers from Funding Violence
Our U.S. subscribers might want to contact their representatives, and subscribers outside the U.S. might have U.S. friends to spread the word about these ways of having the money that’s being cut from the federal budget come from places the federal budget has no business funding in the first place:
No Taxpayer Funding of Abortion Act (H.R. 7 in the House and S.B. 946 in the Senate) would replace all the annual riders and scattered amendments with one permanent rule: taxpayers don’t pay for abortions. This doesn’t just protect taxpayers; the numbers of abortions drop dramatically when there’s no taxpayer funding available for them. (See co-sponsors in the House and co-sponsors in the Senate)
Various amendments will come up during the budget process to cut Pentagon extravagance at a time when desperately needed anti-poverty programs are being cut instead. It’s a good idea to communicate the principle to representatives – money going for violence and taken away from life-affirming services is a double whammy against the vulnerable.
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CL Endorser David Gushee has published a new book, The Sacredness of Human Life: Why an Ancient Biblical Vision is Key to the World’s Future. From the publisher’s blurb: “Tracing the concept of the sacredness of human life from Scripture through church history to the present day, David Gushee argues that viewing human life as sacred is one of the most precious legacies of biblical faith — albeit one that the church has too often failed to uphold. Besides providing a masterful historical survey, Gushee’s discussion covers the many current ethical challenges and perspectives that will impact the survival and flourishing of human life, including biotechnology, the death penalty, abortion, human rights, nuclear weapons, just war theory, women’s rights, and creation care.”
CL member group Evangelicals for Social Action has also published a review (and we have one coming up in our print newsletter, due out in June).
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Quotation of the Week
The Catholic World “Atheist, Secular, and Pro-Life,” January 24, 2013
History has many lessons about human beings who were not legal “persons.” What seems like common sense to one generation—“Of course Negroes aren’t real people”—is horrific to the next. What criteria can we set that will prevent this from happening? Every criterion proposed to exclude the unborn can also be used to exclude others . . . At the end of the day, human rights are for all humans. If we don’t protect them for the weakest among us, they’re rather worthless.”