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40 Days For Life Concludes With Candlelight Vigil on Sunday, November 1 October 26th, 2015
A second Candlelight Vigil to mark the close of the 40 Days For Life campaign will take place in Washington, DC on November 1. 40 Days For Life is a nation wide initiative focused on renewing the Church’s commitment to the sanctity of all human life and protection of unborn babies. This year’s Candlelight Vigil coincides with All Saints’ Day. Details on the local Washington, DC event follow.
On-site Candlelight Vigil
Sunday, November 1, 7:00 P.M.
(candles with holders, provided)
- Where: 1225 4th Street, N.E., Corner of Florida Avenue, Washington, DC
- Metro Stop: Red Line, NoMa Gallaudet Station (Walk three blocks east to the site)
- When: Sunday, November 1st, 7:00 PM
For additional information, please contact:
Diane Conocchioli, Coordinator, 40 Days for Life, Washington, DC
at 4lifewdc@comcast.net or visit https://40daysforlife.com/local-campaigns/washington/
Our Facebook link is: https://www.facebook.com/events/1703099089923485/
A Call for Compassion Toward Immigrants October 26th, 2015
“When the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.”
(Pope Francis to Joint Session of U.S Congress- September 24, 2015)
On October 20, the Senate voted down “Stop Sanctuary Cities and Protect Americans Act,” also known as S.2146. Missionary Oblates JPIC joined other religious-based organizations and human rights groups in expressing profound concern about the potential impacts if S.2146 became law. Church groups expressed that such programs have led to increased fear of immigration detention and deportation among immigrant families in communities across the country. We appreciate you for standing with immigrant families and raising your faithful voices to Senators in Congress. Your voice made a huge impact.
Faith Community and Mining Industry Engage in a Day of Courageous Conversation October 23rd, 2015
The process of engagement between the mining industry and faith community took a very different and innovative step on October 9th when the Anglican Archbishop of Cape Town, Archbishop Thabo Makgoba, hosted a conversation that focused on mining in southern Africa and even more specifically on South Africa. This event was preceded by three previous Days of Reflection; two hosted at the Vatican by Cardinal Peter Turkson, and one at Lambert in London hosted by the archbishop of Canterbury and the President of the British Methodist Conference. The conversation was bathed in the traditional prayer moments of Evensong and Morning Eucharist. The event opened in the cathedral of St George the Martyr in downtown Cape Town and the morning Eucharist was celebrated in the historic church of The Good Shepherd Protea, located at the edge of Kirstenbosch and near Bishopscourt, the residence of the archbishop.
The day of courageous conversation was intended to provide a safe space for a multi-perspective examination of the issues, opportunities and challenges that mining in South Africa presents, and to explore what initiatives might be undertaken to address these realities.
In both the opening prayers and his opening address, Archbishop Magoba did not shy away from the harsh and painful realities that the industry has encountered and caused. In the opening service the following prayer was offered. The archbishop composed the prayer during the protracted strike at Marikana, a site of major confrontation between miners and police in August 2012 when over 40 people died.
“Lord we are still mourning and grieving. We are still searching for the full truth about Marikana. We can’t kill and maim to sustain inequality. Lord, there is something amiss in this economic system and we know it. May owners, investors and shareholders feel the pain and longing for peace. May workers and mine owners find one another. May further hurt, pain and killings be averted, and may politics serve the people for the sake of peace.
In his opening address the archbishop recounted his own connections with the mining industry. He talked about how his father, “a self-supporting church minister”, traveled as a clothing salesman through the mining towns west of Johannesburg. He also spoke of his own experience as a psychologist working with miners who had suffered spinal cord injuries.
He recognized that one of the important steps in a day of courageous conversations is the recognition of shortcomings 
and failures and he listed some of the ways in which the “churches have failed the mining industry”. These included “how risky mining is economically”; how we have not understood “the aspirations of people who want to earn R12,500 a month (about $920 US dollars) for working in conditions of extreme heat on stopes (cut out open spaces) lying kilometers down in the earth”; or the “constraints on managers facing the relentless pressure of meeting shareholders’ expectations for better results every quarter”.
He suggested that the process for the conversation be one “of lamentation in the sense of the Book of Lamentations in the Old Testament,” where we move beyond navel gazing and exposing one’s vulnerability but “exposing it as a tool for leadership, because you can’t say let us move forward together without acknowledging the failures of the past”. He further explained that the objective for the day would be achieved if each participant brings “their own unique concerns and contributions to this conversation, and what is of overriding importance is that each one of us tries to put ourselves in the shoes of those with whom we are in dialogue”.
Archbishop Makgoba listed the following concerns that were on his mind: mine health and safety issues, environmental degradation, social cohesion and wealth disparity. He called on labor to look at models for working jointly with management and asked management to “look at the huge disparity between executive pay and that of workers”.
Throughout a series of panels and small group discussions, the 30 plus participants followed the advice of the archbishop and were frank and attentive in their remarks and in their listening. Among the additional issues raised were concerns about “collective wealth and income inequality”; the inadequacy of the percentage of profits that are returned to local mine site communities; and the role of government and the loss of their voice in the conversation (the event overlapped with the annual convention of the ruling party). Questions raised for consideration and action included the prophetic and imaginative roles and platforms of the churches; a role for the church in managing conflict when it arises between parties; “when are excessive profits immoral”; increased transparency by the industry, especially with local communities; and development of an agreed upon set of best practice principles for community engagement.
The day concluded with a number of pledges for action being offered and accepted by both industry and the church. These embraced very specific projects at local mine site community levels, as well as developing a strong capable institute that could serve as an impartial resource and party to wrestle with many of the issues that could only be identified and briefly considered during the course of the day. This included issues and concerns that are very local and immediate, as well as the broader cross cutting issues of employment, energy, technology and environment that are present in communities across the country and the world.
Oblate Shrine hold workshop on Encyclical Laudato Si for Hispanic Community October 22nd, 2015
This week Fr. Chava Gonzalez, OMI of the Shrine of Our Lady of the Snows in Belleviile, IL led a workshop on Pope Francis’ latest encyclical Laudato Si. This workshop is one in a 4-part series and offered in Spanish for participation by the Hispanic community. The series was organized after parishioners expressed strong interest in discussing the encyclical, which focuses on the environment.
Fr. Chava Gonzalez, OMI of the Shrine of Our Lady of the Snows in Belleviile, IL (front) with his study group.
Post-2015 Development Agenda Officially Launched October 15th, 2015
Overview
The United Nation’s 70th session convened in New York in September 2015 with the formal adoption of the Sustainable Development Goals (SDGs) by its 193 member states. The SDGs replace the Millennium Development Goals (MDGs), the prevailing development agenda since 2000, which ended in 2015. Like its forerunner, the SDGs will have a 15-year timeframe and remain in effect until 2030. It is the result of an international consultative process that originated at the Rio +20 meeting in 2012.
Some see the SDGs as the UN’s boldest anti-poverty agenda yet, as expressed by UN Secretary-General Ban Ki Moon who called them “17 bold yet achievable goals that aim to end poverty.”
The 17 goals cover a wide range of social, economic and environmental issues: poverty and hunger, improving health and education, reducing inequality, and combating climate change. They have been hailed as a step up from the MDGs because they tackle more present-day issues and incorporate all countries rich and poor.
Oblate Participation
![image001[2]](http://omiusajpic.org/wp-content/uploads/2008/02/image0012.jpg)
Fr Daniel LeBlanc OMI
In addition to governments, civil society groups have actively participated in the processes leading up to the final adoption of the global agreement. In the last year and a half, Fr Daniel LeBlanc OMI, JPIC’s Representative to the United Nations collaborated with several Working Groups including the Mining Working Group, International Trade Union Confederation and the Indigenous Peoples Major Group. These groups worked for the inclusion of a human rights perspective in the final agreement. Some of these rights include the right to water and sanitation, the right to decent work, the rights of Indigenous Peoples and the eradication of extreme poverty.
An area of particular concern for civil society and other stakeholders is the question of how the goals will be financed by individual countries. A separate negotiation process took place in Addis Ababa, Ethiopia earlier this year at the 3rd Financing for Development Conference. In Addis Ababa Fr Daniel LeBlanc OMI joined other civil society groups in pushing for a new and expanded follow-up process that will allow civil society to better monitor whether countries meet their commitment and provide support for struggling countries. Without the necessary financing, many countries will fall short of meeting their goals and targets within the 2015-2030 timeframe.
The SDGs are organized under 6 ‘essential elements’: o Dignity o Prosperity o Justice o Partnership o Planet o People
Additional resources on the Sustainable Development Goals (SDGs) can be found at these websites:
1. U.S. Conference of Catholic Bishops (USCCB) Background On Sustainable Development Goals
2. Caritas Internationalis Sustainable Development Goals (SDGS): Frequently Asked Questions
3. Download an Open Letter to Pope Francis from the UN Mining Working Group:
Thanks to Fr Daniel LeBlanc, OMI, Oblate representative at the UN, for this information
