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Fr. Seamus Finn, OMI Speaks on Faith & Sustainable Development at 2016 World Mining Congress October 25th, 2016

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The World Mining Congress is an international event that takes place every three years. It is led by a secretariat and affiliated with the United Nations. This year’s event took place in Rio de Janeiro, Brazil from October 18 – 21. The event aims to promote and support, both technically and scientifically, the cooperation for the national and international development of mineral areas and resources; implement a global information network concerning mineral science, technology, economy, occupational health and safety and environmental protection.

Fr. Seamus Finn, OMI, spoke on the Kellogg Innovation Network (KIN) panel, Why Partnering For Development is the Future of Mining.

The panel explored the social, economic and environmental dimensions that are so vital for a vibrant mining industry and a future that provides for an equitable distribution of benefits to all stakeholders.

Fr. Seamus Finn, OMI: Comments at World Mining Congress Rio, October 20th 2016

The church’s engagement with the mining sector and specifically with the Development Partner Initiative was initiated and motivated by three different factors.

  1. We have been blessed with a charismatic and disruptive pope who is responsible for the preparation of the encyclical Laudato Sí where we are presented with an inspiring vision of the interdependence and inter-relatedness that exists between all living beings and our common home, planet earth that builds on the teaching of his predecessors and of Catholic Social Teaching (CST). We are also called to task by Pope Francis for the ways in which we have failed to care for, cultivate and appreciate the gift of the natural world and instead mistreated the planet and failed as a consequence in our inter-generational responsibility to our children’s children.
  2. There are chapels and churches and houses of worship scattered across the world and especially in the remote regions where many of the mines and other desirable natural resources like oil, gas and timber are located. Faith leaders at different levels have for years been hearing from many of the people that live in these regions and many of the stories that they tell about their experiences of mining are not very positive. Many of the contributions that the industry has made to progress and development have been lost.
  3. The churches own and manage assets to support their various initiatives and they are shareholders in many companies that are active in the mining sector. They want to make those investments in industries and companies that are responsible and make a constructive contribution to the communities and societies where they operate. They also want to avoid investing in corporations that have a poor record on protecting the environment, in respecting and promoting human rights and in fulfilling their social license to operate. 

Three themes that are central to the mission of the church and of most faith traditions where the mission of the faith traditions and the mining industry intersect are promoting sustainable development, caring for our common home and protecting human rights.

  1. Promoting development has been on the agenda of the church for centuries and has been specifically highlighted by global institutions like the United Nations from the beginning. In recent decades the much debated adjective “sustainable” has been added to the conversation as the accomplishments and the failures of various development projects and programs have been critiqued and evaluated. A significant intervention into the development debate was made by Pope Paul VI in 1967 the encyclical Populorum Progressio when he called for the promotion of “integral human development” and sought to include much more than having more or simply measuring development in purely economic terms. The mining industry has often been a part of many development initiatives through their contributions to local communities especially in regions surrounding their operating sites and in communities that are impacted by the operations of their supply chain.
  1. In his encyclical Laudato Sí, Pope Francis has called all of us to care for our common home, Mother Earth that he points out has been critically damaged by much of human activity especially in the industrial age. He is quick to point out that there is no quick solution to the ecological crisis that we face but that each of us individuals and communities, institutions and organizations, the public and the private sector have a responsibility and a role to play in reversing these trends.
  1. The protection and promotion of human rights and human dignity are at the center of the church’s mission and enshrined in international law. They are more and more being encoded in legislation and being voluntarily embraced by different actors in the business community and particularly by stakeholders and shareholders in publicly traded corporations. Faith institutions and socially responsible institutions and individual investors that are working diligently to align the ways in which they manage these assets with their faith traditions and with their values are using this same lens to choose the companies and the industry sectors that they want to invest in.

In the Days of Reflection that were convened at the Vatican and at Lambeth palace, in the Days of Courageous conversation that were convened in Cape town and in the other convenings that have brought together faith and industry leaders, civil society and representatives of local communities, we have a model that can help to address some of the challenges that are faced by local communities, industry and those who want to support sustainable development. The commitment to care for and cultivate and protect our common home must be our number one priority. We cannot rest until we have found the avenues and the technology to do this and at the same time use the multiple and rich resources that are before us to support human habitation on the planet.


Missionary Ecumenism: Justice, Peace, Integrity of Creation and Lutherans October 20th, 2016

by Fr. Harry Winter, OMI, Ministry of Mission, Unity, Dialogue (MUD), OMI USA Province
www.harrywinter.org

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Rev. Harry E. Winter, O.M.I. Coordinator of Ministry of Mission, Unity and Dialogue

The upcoming visit of Pope Francis to Sweden, Oct. 31-Nov. 1, to celebrate the 499th anniversary of Luther posting his theses, trumpets the importance of both Justice, Peace & Integrity of Creation (JPIC) and Missionary Ecumenism.  Lutheran World Federation (LWF) General Secretary put it this way:  “I’m carried by the profound conviction that by working towards reconciliation between Lutherans and Catholics, we are working towards justice, peace and reconciliation in a world torn apart by conflict and violence.”

His Catholic partner, Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, added:  “Lutherans and Catholics will have the possibility of an ecumenical commemoration of the Reformation, not simply in a pragmatic way, but in the deep sense of faith in the crucified and resurrected Christ” (press release from both LWF and PCPCU, Jan. 25, 2016).

Experts such as Norman E. Thomas note “Today the LWF is the strongest in staff and program of the various world confessional bodies” (Missions and Unity, 2010, p. 122). Oblates of course work side by side with Lutherans in Germany, Scandinavia, and the USA, especially our mid-western states. But the Lutheran signers of the 2013 joint booklet From Conflict to Communion come also from Brazil, Japan and Tanzania.

I recommend highly this 93 pp. booklet, which may be read and downloaded on the OMI USA website on Mission-Unity-Dialogue (www.harrywinter.org).  The booklet was written to prepare for the Oct. 31-Nov. 1, 2016 celebration. Chapters one, five and six are especially readable and relevant.

Many thanks to Archbishop Roger Schwietz, OMI, who when he was Bishop of Duluth, MN, made available to me the covenant he signed between the Diocese and  the Northeastern Minnesota Synod of the Evangelical Lutheran Church in America.  In it, the importance of JPIC and Missionary Ecumenism are clearly stated.  “We commit ourselves to:

  1. Confess to God and to each other our past and present prejudices against each other’s traditions, practices and beliefs, and allow God to forgive our sin against each other and God. (1 John 1:8-10)
  2. Acknowledge the importance of each other’s traditions, learn to appreciate the contributions of each confession to the mission and service work of the Church, and pray for the day when we celebrate the Eucharist as one community.
  1. Pray for one another in our worship, both public and private, as a sign of our unity in Christ, as God’s Holy Spirit leads us to a more open understanding of one another.
  1. Listen to the Holy Scriptures and together be instructed by them.  (2 Timothy 3:16-17) 
  1.  Strengthen our witness to Christ in our struggle for peace and justice.   (Micah 6:8;  Luke 4:18-21)  

A growing number of dioceses in the USA have similar covenants, some including Episcopalians (Anglicans) are called LARC Covenants (Lutheran, Anglican and Roman Catholic).

May every Christian involved in Justice, Peace & Integrity of Creation (JPIC) pray for the success of the meeting in Sweden.  And may we sense the bonding between JPIC,  Mission-Unity-Dialogue, and Spirituality.

Read more: Acceptance of ‘Declaration’ is a Move Away From Conflict, Dr. Scott Woodward writes that the annual Prayer for Christian Unity will be heard all week in San Antonio.

Read more: Oblate School of Theology Leads Preparation for Pope’s Visit to Sweden, on OMIUSA.org


Superior General Louis Lougen, OMI Re-Elected September 30th, 2016

Republished from OMIWORLD.org 

 

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Rev Fr. Louis Lougen OMI was officially reelected as the Superior General of the Missionary Oblates of Mary Immaculate for another term of 6 years.

Congratulations and God bless you Fr. Louis.


A video tribute to Fr. Kennedy Katongo, OMI (1980-2016) September 22nd, 2016

Produced by Oblate Communications
General House, Rome

 

 

 

 


Remembering Fr. Kennedy Katongo, OMI September 15th, 2016

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Fr. Kennedy

Reflection by Fr. Antonio Ponce, OMI

On Wednesday, September 14 we received the sad news that Fr. Kennedy Katongo, OMI, had passed away in Rome at the age of 36.  We lost a young, enthusiastic and committed missionary. Over two years ago he happily accepted the task to lead the ministry of Justice, Peace and Integrity of Creation (JPIC) for the general service of Missionary Oblates of Mary Immaculate. As part of his ministry, just a couple of weeks ago he and other Oblates, myself included, attended the World Social Forum in Montreal, Canada. There we spoke about his commitment to continue raising awareness in the congregation around issues of JPIC. It is hard to imagine that he is no longer with us. We are ever grateful for his vocation, ministry and Oblate life.

On behalf of the entire US Missionary Oblates staff, I would like to express condolences to Fr. Kennedy’s family and pray to our Lord to welcome him into his eternal home. May he rest in peace.

Fr. J. Antonio Ponce, OMI
Director, Justice, Peace and Integrity of Creation – US Province

 

 

 

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(From Left to right) Fr. J. Antonio Ponce, OMI, Oblate JPIC; Fr. Kennedy Katongo, OMI, JPIC General Services ; Fr. Warren Brown, OMI, General Services North American Region Representative

 

 

Fr. Kennedy Katongo, OMI watching performances on opening day of 2016 World Social Forum.

Fr. Kennedy Katongo, OMI watching performances on opening day of 2016 World Social Forum.

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Fr. Kennedy Katongo was born in Zambia in 1980. Before entering the Oblate pre-novitiate in Lusaka in 2000, he was a volunteer with the national program “Youth Alive Zambia,” which sponsors programs for youth about prevention of HIV/AIDS, child abuse, unemployment and poverty.

Fr Kennedy did a seminary internship in Kalabo, Zambia where he worked with the Catholic Commission for Justice and Peace (CCJP) and Youth Ministry. The CCJP offers outreach programs on civic education, trade and debt in Zambia, human rights, human trafficking, rights of refugees, access to clean water, and food security.

He graduated from the Oblate School of Theology in 2009 with a Master of Arts degree, writing his thesis on the following: “Beyond Vulture Funds: A Catholic Social Teaching Response to Zambia’s Economic Debt Reality”. He also earned a Master of Divinity degree in 2010.

In 2007, Fr. Kennedy did a summer internship at the Oblates JPIC office in Washington DC. During this time he focused on trade and debt advocacy, climate change, human trafficking and corporate engagements.

Fr. Kennedy was ordained to the priesthood in Zambia in 2010 and immediately appointed as associate pastor in Kalabo Mission and director of youth ministry in the Delegation of Zambia. Later, he was named Director of OMI-JPIC for Zambia.

In 2014, Oblates Superior General named Fr. Kennedy Katongo, OMI, Director General for JPIC in Rome, where he remained until his passing on September 14, 2016. Fr Kennedy was also representing the Oblates to the Europe Africa Faith and Justice Network (EAFJN), a coalition that lobbies the European Union and member states to promote sustainable development in Africa.

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