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DOWA Metals & Mining is a threat to the Chilkat Watershed April 16th, 2021

Photo courtesy of Timothy Eberly, Unsplash

TAKE ACTION: HELP US STOP THIS MINE!

The Chilkat River—“Jilkaat Heeni” in the Tlingit language, meaning “storage container for salmon”—runs from its headwaters in the Coast Mountains of British Columbia, Canada, into the sea near Haines, Alaska.

The watershed was settled millennia ago and is the traditional territory of the Chilkat Tlingit people. Today, the watershed remains central, economically and culturally, to the Chilkat Indian Village of Klukwan, a federally recognized tribe. Traditional harvests, particularly of wild salmon and eulachon, are the lifeblood of the Village.

Japanese smelter company DOWA Metals and Mining has taken control of the Palmer Mine Project at the headwaters of the Chilkat Watershed. Send this letter DOWA, asking the Board of Directors to stop funding this mine. 
 
Visit this website to read more & send the letter.
 

 


Fr. Séamus Finn, OMI, Participates in Third Day of Reflection on “Mining for the Common Good” May 8th, 2019

Fr Séamus participated in a Day of Reflection on “Mining for the Common Good” in Rome, Italy where Pope Francis addressed participants at the event on Friday, May 3rd. This marks the 3rd time a day of reflection on the role of mining has been convened at the Vatican by the Dicastery for Integral Human Development. Two events on a similar theme were convened by the Archbishop of Canterbury at Lambeth Palace in 2014 and 2016.

All these events have wrestled with the role of mining throughout history while recognizing both its numerous contributions to human achievement and at the same time its destructive and very negative consequences for certain regions of the planet, and for the peoples and communities who have called some of these areas home for centuries.

Pope Francis highlighted a number of themes and issues that mining raises for faith traditions, governments, the planet, indigenous peoples and civil society. He also suggested some of the avenues and questions we need to consider in our search for answers. These are both on the macro scale of reforming the economic system in which extractive companies operate and curtailing the consumerist waste-generating lifestyles that too many of us follow.

In his address, Pope Francis also highlighted the need for multi-stakeholder dialogue that includes all parties, including those very critical of the industry. He encouraged all participants to enter into these engagements in a spirit of genuine dialogue that seeks to deliver solutions that demonstrate genuine care for “our common home” and ensures that those without access to basic human needs benefit from the resources that mining produces. He also sees a role for religions in fostering these types of dialogues,  by articulating a vision that connects people, planet and the transcendent.

Read more:

Pope Francis’ address to participants at the 3rd Day of Reflection on “Mining for the Common Good”

Pope Francis to mining industry: Respect the rights of indigenous people

 


Upcoming Event: Dialogue on Ethical Dimensions of Extractive industries January 31st, 2018

The Justice, Peace, and Integrity of Creation Office of OMI Lacombe in partnership with Saint
Paul University are pleased to invite you to a morning dialogue.

Attend the event or watch it online. Registration information below.


Where: St. Paul University, 223 Main Street, Ottawa, CANADA – Laframboise Hall

When: February 13, 2018 – 9:30am to 12:00pm EDT

Entitled Ethical dimensions of Extractive industries in Catholic Social Teaching, the event is an opportunity for open discussion about Laudato Si’s calls for change in the mining practices of modern industries. While denouncing the violations on human rights, environment and the non-sustainable and irresponsible approach of current extractive sectors, this is also an opportunity to together find alternatives for change and better practices.

Guest speakers are:
Mr. Jim Cooney, Lecturer at the Norman B. Keevil Institute of Mining Engineering at the University of British Columbia (UBC), Canada; who will be talking about Mining and sustainable development from a Laudato Si’ perspective

Rev. Seamus Finn, OMI, Chief for the OIP Investment Trust and consultant to the US Province JPIC office, who will be addressing the Catholic Ethical dimensions of Extractive industries.

You are invited to join this important event which aims to feed the thinking of those who want to be part of a grand coalition for social change.

To attend the meeting at Saint Paul, please register here.

For online streaming, no registration is needed. You can join live on February 13, 2018 – 9:30am to 12:00pm EDT by clicking here.

For more information about the event or to register, please feel free to contact:

Fernanda de Castro – JPIC Office
jpic@ustpaul.ca
613-236-1393 ext.2661, or

Leonardo Rego OMI
613-236-1393 ext.2660


Oblates Give Miners A Voice March 23rd, 2017

(Originally published on OMIUSA.org)

By Mike Viola

The Missionary Oblates are expanding their role as advocates for the rights of miners around the world.

Father Seamus Finn, O.M.I. of the U.S. Oblates’ Justice, Peace and Integrity of Creation Office, participated in a day of reflection on the mining industry sponsored by the Pontifical Council for Justice and Peace.

Mining CEOs, representatives of the Pontifical Council and religious congregations from around the world examined ways mining companies can improve their record on human and environmental responsibilities while also achieving their business objectives.

Father Finn said the day of reflection showed mining executives that their success should not be judged only in monetary terms, but also by the impact their companies are having on the lives of people.

Fr. Séamus Finn, OMI

“I now understand better the meaning of a people-directed engagement approach,” said David Noko, Vice President of Sustainability for AngloGold Ashanti, one of the world’s largest gold mining companies.  “I am more empowered to include in my business strategy a new way of engagement founded on solid principles of social good and environmental sustainability.”

Father Finn also attended a dialogue in Lima, Peru on the impact of mining in local communities in Latin America.  He is helping to develop strategies and networks to address the destructive impacts of mining. “Extractives, mining oil and gas exploration play an important role across the world while also imposing great disruption and damage in local communities and on the environment,” said Fr. Finn.  “The search for a way forward that addresses the most serious of these negative impacts has been taken up by a number of different initiatives.”

Father Gilbeto Pauwels, O.M.I. Director of the Center of Ecology and Andean People in Oruro, Bolivia knows firsthand the devastating effects mining can have on communities.  The Oblates in Bolivia have been fighting against this injustice for more than 50 years.

In 1960 the Oblates started Radio Pio XII to broadcast support for Bolivian tin miners.  The station still broadcasts today despite strong opposition to its message.

Father Roberto Durette, O.M.I. has been the Director of Radio Pio XII for nearly 40 years.  Despite having survived several assassination attempts, Fr. Roberto is undeterred in his passionate fight for the rights of the miners.

Father Finn said the day of reflection deepened his awareness of the need to advocate on behalf of miners.  “The roundtable at the Vatican was not just a one-time event,” he said.  “This is an ongoing project.”


Faith Community and Mining Industry Engage in a Day of Courageous Conversation October 23rd, 2015

Fr Seamus in BishopscourtThe process of engagement between the mining industry and faith community took a very different and innovative step on October 9th when the Anglican Archbishop of Cape Town, Archbishop Thabo Makgoba, hosted a conversation that focused on mining in southern Africa and even more specifically on South Africa. This event was preceded by three previous Days of Reflection; two hosted at the Vatican by Cardinal Peter Turkson, and one at Lambert in London hosted by the archbishop of Canterbury and the President of the British Methodist Conference. The conversation was bathed in the traditional prayer moments of Evensong and Morning Eucharist. The event opened in the cathedral of St George the Martyr in downtown Cape Town and the morning Eucharist was celebrated in the historic church of The Good Shepherd Protea, located at the edge of Kirstenbosch and near Bishopscourt, the residence of the archbishop.

The day of courageous conversation was intended to provide a safe space for a multi-perspective examination of the issues, opportunities and challenges that mining in South Africa presents, and to explore what initiatives might be undertaken to address these realities.

In both the opening prayers and his opening address, Archbishop Magoba did not shy away from the harsh and painful realities that the industry has encountered and caused. In the opening service the following prayer was offered. The archbishop composed the prayer during the protracted strike at Marikana, a site of major confrontation between miners and police in August 2012 when over 40 people died.

Cathedral of St George the Martyr

“Lord we are still mourning and grieving. We are still searching for the full truth about Marikana. We can’t kill and maim to sustain inequality. Lord, there is something amiss in this economic system and we know it. May owners, investors and shareholders feel the pain and longing for peace. May workers and mine owners find one another. May further hurt, pain and killings be averted, and may politics serve the people for the sake of peace.

 

In his opening address the archbishop recounted his own connections with the mining industry. He talked about how his father, “a self-supporting church minister”, traveled as a clothing salesman through the mining towns west of Johannesburg. He also spoke of his own experience as a psychologist working with miners who had suffered spinal cord injuries.

He recognized that one of the important steps in a day of courageous conversations is the recognition of shortcomings ArchbishopMakgobaand failures and he listed some of the ways in which the “churches have failed the mining industry”. These included “how risky mining is economically”; how we have not understood “the aspirations of people who want to earn R12,500 a month (about $920 US dollars) for working in conditions of extreme heat on stopes (cut out open spaces) lying kilometers down in the earth”; or the “constraints on managers facing the relentless pressure of meeting shareholders’ expectations for better results every quarter”.

He suggested that the process for the conversation be one “of lamentation in the sense of the Book of Lamentations in the Old Testament,” where we move beyond navel gazing and exposing one’s vulnerability but “exposing it as a tool for leadership, because you can’t say let us move forward together without acknowledging the failures of the past”. He further explained that the objective for the day would be achieved if each participant brings “their own unique concerns and contributions to this conversation, and what is of overriding importance is that each one of us tries to put ourselves in the shoes of those with whom we are in dialogue”.

Archbishop Makgoba listed the following concerns that were on his mind: mine health and safety issues, environmental degradation, social cohesion and wealth disparity. He called on labor to look at models for working jointly with management and asked management to “look at the huge disparity between executive pay and that of workers”.

SouthAfricaMining

Throughout a series of panels and small group discussions, the 30 plus participants followed the advice of the archbishop and were frank and attentive in their remarks and in their listening. Among the additional issues raised were concerns about “collective wealth and income inequality”; the inadequacy of the percentage of profits that are returned to local mine site communities; and the role of government and the loss of their voice in the conversation (the event overlapped with the annual convention of the ruling party). Questions raised for consideration and action included the prophetic and imaginative roles and platforms of the churches; a role for the church in managing conflict when it arises between parties; “when are excessive profits immoral”; increased transparency by the industry, especially with local communities; and development of an agreed upon set of best practice principles for community engagement.

The day concluded with a number of pledges for action being offered and accepted by both industry and the church. These embraced very specific projects at local mine site community levels, as well as developing a strong capable institute that could serve as an impartial resource and party to wrestle with many of the issues that could only be identified and briefly considered during the course of the day. This included issues and concerns that are very local and immediate, as well as the broader cross cutting issues of employment, energy, technology and environment that are present in communities across the country and the world.

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