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Learn about the environmental work of Oblates around the world.
“Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods.”
Pope Francis, Laudato Sí: On Care of our Common Home
Missionary Oblates JPIC is deeply concerned about the impacts of environmental degradation on God’s creation. The decision by the Trump Administration to withdraw from the Paris Agreement, which was ratified by 195 countries including the United States is a disappointment. We join other faith leaders and communities to urge the Administration to reconsider this decision and propose concrete ways to address global climate change and promote environmental stewardship. As people of faith who value the care for creation, we believe that impacts of climate change will directly impact all communities, both in the United States and around the world, especially poor and abandoned people whom Oblates minister to each day. Visit the links below to read more on the issue.
- US Catholic Bishops’ statement on Paris withdrawal
- Catholic Climate Covenant’s statement on Paris withdrawal
- Missionary Oblates JPIC climate change resource
2017 World Environment Day: “Connecting People to Nature” June 1st, 2017
“We are called to be instruments of God our Father, so that our planet might be what he desired when he created it and correspond with his plan for peace, beauty and fullness.”(Laudato Si, 53).
Every June 5th people around the world celebrate World Environment Day to raise awareness about environmental issues. The UN designated this day at the United Nations Conference on the Human Environment in 1972, with the first observance taking place in 1974 and annually since then.
We also celebrate Pentecost a day before World Environment Day, on Sunday, June 4. Given this intersection, we invite you to explore Breath of Love, a very creative and rich new prayer/reflection resource from Sr. Gen Cassani, SSND. It includes a novena of prayers leading up to Pentecost (6/4), as well as quotes and reflections from Laudato Si’ and sacred scripture, plus ideas for commemorating World Environment Day (6/5).
As Sr. Gen has written, “you are invited to add to, create, have conversations, mull over, contemplate, delight in, question, probe, . . . ” – we simply say enjoy!
Click to download Breath of Love, a Pentecost and Environment resource compiled and designed by Sr. Gen Cassani, SSND.
2016 Lenten Reflection on Climate Change February 12th, 2016
Our faith calls us to pray, fast, and give to charity during Lent. As we look inward and spiritually reflect on our own lives, let us also remember our struggling brothers and sisters around the world and even people right in our backyards. To help support your Lenten devotion, Missionary Oblates JPIC is pleased to offer weekly resources centered on a justice theme.
WEEK III — The environment/climate change is this week’s focus. 2015 was the year for global action on the environment with several significant happenings, including the release of Pope Francis’ encyclical Laudato Si: On Care for our Common Home, and huge rallies for the environment held around the world. Download the resource here.
lWEEK II — This second week we focus on the global occurrence of modern day slavery, also known as human trafficking. An estimated 30 million people worldwide are trafficked at any given time. Please feel free to share this resource with your congregations, communities and use during your prayer time. Download the resource here.
WEEK I — This week’s focus is migration, a pressing global issue that affects us all. Please feel free to share this resource with your congregations, communities and use during your prayer time. Download the resource here.
The process of engagement between the mining industry and faith community took a very different and innovative step on October 9th when the Anglican Archbishop of Cape Town, Archbishop Thabo Makgoba, hosted a conversation that focused on mining in southern Africa and even more specifically on South Africa. This event was preceded by three previous Days of Reflection; two hosted at the Vatican by Cardinal Peter Turkson, and one at Lambert in London hosted by the archbishop of Canterbury and the President of the British Methodist Conference. The conversation was bathed in the traditional prayer moments of Evensong and Morning Eucharist. The event opened in the cathedral of St George the Martyr in downtown Cape Town and the morning Eucharist was celebrated in the historic church of The Good Shepherd Protea, located at the edge of Kirstenbosch and near Bishopscourt, the residence of the archbishop.
The day of courageous conversation was intended to provide a safe space for a multi-perspective examination of the issues, opportunities and challenges that mining in South Africa presents, and to explore what initiatives might be undertaken to address these realities.
In both the opening prayers and his opening address, Archbishop Magoba did not shy away from the harsh and painful realities that the industry has encountered and caused. In the opening service the following prayer was offered. The archbishop composed the prayer during the protracted strike at Marikana, a site of major confrontation between miners and police in August 2012 when over 40 people died.
“Lord we are still mourning and grieving. We are still searching for the full truth about Marikana. We can’t kill and maim to sustain inequality. Lord, there is something amiss in this economic system and we know it. May owners, investors and shareholders feel the pain and longing for peace. May workers and mine owners find one another. May further hurt, pain and killings be averted, and may politics serve the people for the sake of peace.
In his opening address the archbishop recounted his own connections with the mining industry. He talked about how his father, “a self-supporting church minister”, traveled as a clothing salesman through the mining towns west of Johannesburg. He also spoke of his own experience as a psychologist working with miners who had suffered spinal cord injuries.
He recognized that one of the important steps in a day of courageous conversations is the recognition of shortcomings and failures and he listed some of the ways in which the “churches have failed the mining industry”. These included “how risky mining is economically”; how we have not understood “the aspirations of people who want to earn R12,500 a month (about $920 US dollars) for working in conditions of extreme heat on stopes (cut out open spaces) lying kilometers down in the earth”; or the “constraints on managers facing the relentless pressure of meeting shareholders’ expectations for better results every quarter”.
He suggested that the process for the conversation be one “of lamentation in the sense of the Book of Lamentations in the Old Testament,” where we move beyond navel gazing and exposing one’s vulnerability but “exposing it as a tool for leadership, because you can’t say let us move forward together without acknowledging the failures of the past”. He further explained that the objective for the day would be achieved if each participant brings “their own unique concerns and contributions to this conversation, and what is of overriding importance is that each one of us tries to put ourselves in the shoes of those with whom we are in dialogue”.
Archbishop Makgoba listed the following concerns that were on his mind: mine health and safety issues, environmental degradation, social cohesion and wealth disparity. He called on labor to look at models for working jointly with management and asked management to “look at the huge disparity between executive pay and that of workers”.
Throughout a series of panels and small group discussions, the 30 plus participants followed the advice of the archbishop and were frank and attentive in their remarks and in their listening. Among the additional issues raised were concerns about “collective wealth and income inequality”; the inadequacy of the percentage of profits that are returned to local mine site communities; and the role of government and the loss of their voice in the conversation (the event overlapped with the annual convention of the ruling party). Questions raised for consideration and action included the prophetic and imaginative roles and platforms of the churches; a role for the church in managing conflict when it arises between parties; “when are excessive profits immoral”; increased transparency by the industry, especially with local communities; and development of an agreed upon set of best practice principles for community engagement.
The day concluded with a number of pledges for action being offered and accepted by both industry and the church. These embraced very specific projects at local mine site community levels, as well as developing a strong capable institute that could serve as an impartial resource and party to wrestle with many of the issues that could only be identified and briefly considered during the course of the day. This included issues and concerns that are very local and immediate, as well as the broader cross cutting issues of employment, energy, technology and environment that are present in communities across the country and the world.
Part of being Christian is Protecting the Environment February 12th, 2015
According to Pope Francis, protecting the environment is part of a Christian’s identity, not an ideological option. “A Christian who does not protect creation, who does not let it grow, is a Christian who does not care about the work of God; that work that was born from the love of God for us,” the Pope added. “And this is the first response to the first creation: protect creation, make it grow.”