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Fr. Seamus Finn Comments on Wells Fargo’s Business Standards December 12th, 2016
ICCR members continue to press Wells Fargo on addressing ethical dimensions of their vision and values statement and strengthening a culture that prioritizes true customer service and the common good as priorities.
Sr Nora Nash OSF and Fr Séamus Finn OMI speak to Business Ethics on what Wells Fargo needs to do. http://business-ethics.com/2016/12/10/where-wells-fargo-goes-from-here/
Festival of Social Doctrine: “Multi-stakeholder Collaboration” December 8th, 2016
By Fr. Séamus Finn, OMI
“In the midst of the people” was the organizing perspective used to bring together more than 500 participants at the Festival of Social Doctrine in Verona Italy last weekend. Small business leaders, church leaders and members of government were represented in the festival as were numerous representatives of church associations and civil society. They showcased some of the very successful projects that continue to evolve on cooperatives and credit unions and have been operating for years and presented some innovative ideas and approaches to the application of Catholic Social teaching to business and the not for ‘profit sector. The encyclical Laudato Sí provided the motivation for the participants and the stimulation for the talks, panels and workshops.
In his message to the festival Pope Francis returned to the theme of “encounter” when he encouraged those gathered to be open to the great diversity of peoples that comprise the fabric of humanity. “When you are with the people you see humanity: never exists only the head, always exists also the heart. There is more substance and less ideology. To solve the problems of the people you should start from the bottom, get dirty hands, have value, listen to the last”.
In the workshop that I presented with Bishop Moses Hamugonole from the diocese of Monze 
in Zambia, we were asked to share some thoughts in the engagement of the churches with the mining companies and specifically in Zambia. We built our input on the call for multi stakeholder dialogue that is encouraged in Laudati Sí and the decision of the Zambian Episcopal conference in April 2016 to convene a conference on how Mining and Agriculture can contribute to sustainable development.
We recalled how the extractive industry represented by the CEO’s of many major mining companies asked for a structured sustained conversation with the Vatican through the Pontifical Council for Justice and Peace. This conversation began by focusing on the poor reputation that mining has in many communities and regions and sought to explore how the industry could be a more constructive partner in promoting development. Thus was born in Rome in September 2013 the Days of Reflection and followed by Days of Courageous Conversation between major stakeholders that have now been convened four times during the intervening three years with other initiatives at national and regional events.
A primary question that has been reiterated in Laudato Sí asks about the appropriate mechanisms and sustainable ways of cultivating the abundance of the natural resources in our “common home” that have been entrusted into our care and promised also to sustain future generations. This includes both the resources on the surface of the earth as well as those below the surface. How do we structure the exploration and use of these basic resources in such a way that we leave behind an inhabitable planet?
Secondly we discussed the role and responsibility of each stakeholder and how they might work together to contribute to appropriate and sustainable development and be cognizant of the multiple crisis like poverty, youth unemployment, migration, destruction of the environment, deteriorating infrastructure and violence that societies face across the world? For corporations and foundations this must extend beyond philanthropy but be integrated into their very business models and operations and their investment philosophies. For governments and political leaders it requires the exercise of their authority for the promotion of the common good which includes the protection of “our common home”.
“I urgently appeal, then for a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (no.14)
The Missionary Oblates Wish You a Blessed Advent and Christmas December 6th, 2016
Prayer for the Feast of The Immaculate Conception December 5th, 2016
“Business Leaders as Agents of Economic and Social Inclusion” – Fr. Séamus Finn, OMI December 5th, 2016
The following is the text of opening remarks recently made by Fr. Séamus Finn, OMI at the UNIAPAC International Conference at the Vatican.
I will briefly explore two themes in the time that I have. First I want to offer some perspectives on the interaction of Catholic Social Teaching with the worlds of finance and commerce. Secondly I will offer a brief summary of the outcomes from two conferences on Impact Investing that were jointly sponsored by the Pontifical Council on Justice and Peace, Catholic Relief Services and the Mendoza College of Business at Notre Dame University in the USA.
CST, Finance and Commerce
CST has in its historical evolution presented a sustained consistent analysis, critique and affirmation of the various types of financial and commercial transactions that came into existence over the centuries.
These are human activities that have existed and evolved over millennium and therefore presented existential questions and challenges to the teachings and principles of the faith tradition. The actors, actions and themes that were being examined included the roles and responsibilities of owners and customers and buyers; borrowers and lenders; the obligations of debtors and the appropriateness of interest rates; the responsibility to the norms of justice and the call to charity that the faith demands.
In recent decades CST has been called and challenged to go into a deeper analysis of how the principles of CST, that we are all very familiar with, solidarity, subsidiarity, participation and care for creation etc. should be applied in the financial and commercial transactions and activities that are practiced today. Historically the debate in the tradition was often about the roles and responsibilities of the church in teaching and admonishing and of the state in governing and regulating the numerous issues and sectors that impacted society. Today the private sector as represented by civil society and corporations has come to occupy its rightful place at the table of debate and action about all the issues that societies encounter.
The confluence of some internal and external drivers have led to the emergence of this new multi stakeholder paradigm. Internally since the Second Vatican Council the church and the faithful have grown into a deeper awareness of themselves as actors in society and as contributors to the search for constructive responses to the challenges that societies face. In recent decades through the intervention of successive popes there has been a profound awakening in the church to the interdependent status that all creatures share in a finite planet. Finally Pope Francis in the apostolic exhortation Evangelii Gaudium and the encyclical Laudato Sí has reiterated the teaching of the tradition and stated in 2013 that there is a need “to allow gospel principles to permeate the Church’s financial and economic activities, too”. This is consistent with the call of the council in Gaudium et Spes and with the explicit challenge offered by Justice in the World in 1971(no. 40); “ While the Church is bound to give witness to justice, she recognizes that anyone who ventures to speak to people about justice must first be just in their eyes. Hence we must undertake an examination of the modes of acting and of the possessions and life style found within the Church herself.”
Externally the unfolding process of globalization has left its mark everywhere. Led by the financial sector’s global expansion and the integration of the financial system it has had a profound impact on political alliances, civil society, the growth and penetration of corporations and the extension of social movements. The technological innovations that have facilitated much of globalization’s reach and inclusion is pervasive in even the remotest regions of the planet.
Impact Investing
The two conferences on Impact Investing that were jointly sponsored with the Pontifical Council in 2014 & 2016 broke new ground in the church’s engagement with capitalism and went beyond the conventional approaches to socially responsible investing and corporate social responsibility. In many ways they were an effort to respond to the well-publicized critiques of capitalism that Pope Francis has offered and his call for a financial system that is inclusive, that cares for the environment and takes seriously our responsibility to future generations. These conferences demonstrated how impact investing was consistent with CST, how individual and institutional investors were working to align the deployment of their assets to support positive social and environmental impacts and to consider the tools and approaches that were needed to achieve those objectives.
They brought together development agencies from the private and official sector as well as foundations and representatives of international financial institutions. They also gathered representatives of projects and initiatives that were looking for reliable sources of patient appropriate capital that is committed to achieving financial, social and environmental returns. Both of these events, were I think, consistent with the traditional role that the church has played when it seeks to create a space where new initiatives that show promise in responding to the evolving needs of communities can be incubated.
Capitalism 2.0
It is within this context that Pope Francis is inviting all of us to participate in the promotion of a Capitalism 2.0 that leaves behind the approaches and activities that fail to take into account the negative social and environmental consequences of their actions and whose only priority is profit and power. This is consistent with the earlier efforts to promote credit unions and cooperatives that CST supported. The institutions and companies in a Capitalism 2.0 must be willing to ask difficult questions such as: What & How is your activity, product or service contributing to the common good? Investors, also, starting with those who seek to invest in a manner that is consistent with their faith and therefore CST must ask; where does your money sleep? And while you are sleeping what is your money being used to finance? In a Capitalism envisioned by CST and Pope Francis we might further ask; what kinds of banks, companies, investors and institutions do we need in CAP 2? What kinds of regulations and supervision and transparency do we need across all the multiple jurisdictions that are responsible for assuring the stability and liquidity of the financial system and the reliability of the major institutions that operate in the system.
Consistent with Faith and with the tradition
As we seek to better align our business operations and our financial transactions with CST we are being invited to consider how we are positively contributing value all along our operations and for the investors where and what do we want to invest in. The global impact investing network has identified 10 areas like sustainable agriculture, affordable and accessible housing and healthcare and clean technology that are easily identifiable but all business operations have impacts. In seeking to decrease the negative social and environmental impacts that they cause and increase their positive contributions business leaders in all sectors can be agents of economic and social inclusion and embrace the ecological dimensional their vocation to care for our common home.
